By Peter Alexander Meyers
During this outstanding paintings, Peter Alexander Meyers indicates how the center-piece of the Enlightenment—society because the image of collective human existence and because the basic area of human practice—was basically composed and lively via its such a lot ambivalent determine: Jean-Jacques Rousseau. showing this new society as an evolving box of interdependence, deserted to Ourselves strains the emergence and ethical value of dependence itself inside of Rousseau's encounters with a number of discourses of order, together with theology, usual philosophy, and song. Underpinning this complete scene we find a modernizing perception of the human Will, person who runs some distance deeper than Rousseau's most renowned trope, the "general Will." As deserted to Ourselves weaves jointly ancient acuity with theoretical perception, readers will locate right here components for a reconstructed sociology which include issues and individuals and, for that reason, a brand new beginning for modern political concept.
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Extra info for Abandoned to Ourselves: Being an Essay on the Emergence and Implications of Sociology in the Writings of Mr. Jean-Jacques Rousseau...
Listing them is an empirical summary, not the development of an a priori system. The statement that may be taken to be the guiding principle of this study—that every intellectual formation that arises in a social body reveals traces of its origin in its form—illustrates my method. Such an assertion cannot be made a priori, no matter how probable it seems. And the attempt to apply it arbitrarily to one or another formation, relying on its absolute validity, would run into a number of problems. By the term intellectual formation we refer not only to the larger, obvious phenomena, such as political institutions, art works, factories, railroads, psychological therapies, and the like.
In On the Form of the American Mind Voegelin was quite casual in citing sources, often giving only a fragmentary reference. The editors and translator have endeavored in all such cases to provide full standard information in conventional footnotes. In doing so, we have dispensed with brackets, judging that they would clutter the page to no very useful purpose. xliii ON THE FORM OF THE AMERICAN MIND Preface The materials for this book were collected during a two-year stay in the United States as a Laura Spelman Rockefeller Memorial Fellow.
A reader may complain that the analysis of American metaphysics concentrates on the works of Peirce, James, and Santayana, never mentioning Royce and Dewey,· or that Jonathan Edwards and Peirce are separated by a period of time that was not without its own significance. But such criticism does not address the objective of my work. It does not aim at presenting academic intellectual history and, if only for technical reasons, cannot, given the mass of material, mention every phenomenon for no better reason than that it exists.