By Matthew Sleeth
“Remember the Sabbath and retain it holy.”
Sounds great, yet how will we locate relaxation in a 24/7 global? simply because the Hebrews have been slaves in Egypt, we've got turn into slaves to expertise. Our technological instruments let 24-hour productiveness and connectivity, supply us extra regulate, and subtlety enslave us to busyness itself. Sabbath is ready restraint, approximately deliberately now not doing every thing for all time simply because we will be able to. environment apart an afternoon of leisure is helping us reconnect with our writer and locate the peace of God that passes all realizing. The Sabbath is set letting pass of the controls sooner or later per week and letting God be God. So how will we do it?
In 24/6, Dr. Matthew Sleeth describes our indicators, clarifies the indicators, diagnoses the disorder, and lays out an easy plan for dwelling a more fit, extra God-centered lifestyles in a digitally-dazed, always-on international. Sleeth stocks how his family used to be dramatically reworked while it followed Sabbath practices and is helping readers higher know how their very own lives may be remodeled – bodily, emotionally, relationally and spiritually – by means of adopting the 24/6 way of life.
Read or Download 24/6: A Prescription for a Healthier, Happier Life PDF
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Extra info for 24/6: A Prescription for a Healthier, Happier Life
Many signs and Mark mentions the Twelve at least ten times: 3:14; 4:10; 6:7; 9:35; 10:32; 11:11; 14:10, 17, 20, 43. John, who has no special interest in the Twelve, directly mentions the group in 6:67–71. John also refers to Thomas as “one of the Twelve” (20:24). In addition, there may be an indirect reference to the Twelve in the Q tradition of Matt 19:28/Luke 22:30. Paul also has a brief mention of the Twelve in 1 Cor 15:5. P. Sanders, Jesus and Judaism (London: SCM Press, 1985), 101. 13 Bauckham, Jesus and the Eyewitnesses, 67–88 14 Luke 6:13; 9:1, 10; 22:14, 30; 24:9–10; Acts 1:26; 2:37, 42–43; 4:33–37; 5:2, 12, 18, 29, 40; 6:6; 8:1, 14–18; 9:27; 11:1.
10 The principal legal basis behind the persecution of Christians in the first few decades of its existence appears to have been the procedure of coercitio, which gave local authorities flexibility and discretion to enforce policies intended to maintain public order. Local magistrates were not forced to follow imperial judicial norms in breaches of civil peace. Provincial magistrates were given considerable latitude in judicial action. See Paul Achtemeier, 1 Peter, Hermeneia Commentary Series (Minneapolis, MN: Fortress Press, 1996), 34.
What is generally agreed upon, however, is that Revelation has the following as a central theme: that Christians must be prepared to face death for Christ’s honor, a theme supported by the multiple references to the suffering and persecution of believers for their faith (1:9; 2:10, 13; 6:9; 11:7–8; 12:11, 17; 13:7, 10, 15; 14:12; 16:6; 17:6; 18:24; 19:2; 20:4, 9). While Satan is the true enemy, Christians are called to “witness” to their faith, even if it means death: “Do not fear what you are about to suffer.