Download 10 Good Questions About Life And Death by Christopher Belshaw PDF

By Christopher Belshaw

10 reliable questions about lifestyles and Death makes us re-evaluate approximately essentially the most very important concerns we ever need to face.

  • Addresses the basic questions that many folks ask approximately existence and death.
  • Written in an interesting and simple kind, perfect for people with no formal heritage in philosophy.
  • Focuses on generally contemplated concerns, equivalent to: Is lifestyles sacred? Is it undesirable to die? Is there lifestyles after demise? Does existence have which means? And which lifestyles is best?
  • Encourages readers to consider and reply to the human condition.
  • Features case reports, thought-experiments, and references to literature, movie, track, faith and myth.

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Extra resources for 10 Good Questions About Life And Death

Sample text

What should he do? Some people think there’s no question here, and no matter how pleading the donkeys’ big eyes and doleful faces, people always come first. But I think there need to be questions about this. Suppose, first, that you’re not persuaded by what I’ve said above, and you do think it’s bad for animals to die. You just think human deaths count for more. Well, perhaps one human being is worth five hundred donkeys, but if both are worth something, then it seems there must be some number of animal deaths that outweighs a single human death.

And something not quite right, even if, like most atheists, you accept that death is the end, and that there’s nothing beyond. Atheists are as likely to be as unhappy about death as believers, with many of them finding little consolation in the thought that there’s an eternity of nothingness ahead. Take Philip Larkin, for example, eaten up by thoughts of his extinction through most of his life, and increasingly so towards the end. In his late poem, ‘Aubade’, he first packs off conventional religion – ‘that vast moth-eaten musical brocade/ Created to pretend we never die’ before rubbishing the Epicureans.

And this view agrees. We think earlier deaths are worse, and that worse too are those that bring to an end a good, rather than a less good life. And the deprivation view supports this, claiming that the badness of death depends on the life it takes away. So there’s a way forward. Two people, both strangers, are in danger. But who to save? What makes one death worse than another? It’s simple. As the deprivation view explains, the more you lose, the worse it is. But is that as simple as it sounds?

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